A fragmentary inscription in the Nagesvara temple, with no regnal year or king's title mentions the names of Uttama Chola, his two queens, his mother Sembiyan Mahadevi and his father Gandaraditya. It seems plausible that Uttama Chola or Sembiyan Mahadevi built this temple, possibly in the early years of Uttama Chola (971 - 988 CE). Reference: M.W. Meister and M.A. Dhaky, 1963, pp. 179-181.

Naltulai Isvaragrham at Punjai is one of the finest of early Chola temples though less elaborate; the shrine has no central and corner projections; but despite that, the architectural appeal is not diminished. These figures rank among the greatest masterpieces of early Chola sculptures. The niches are topped by ornamental / arched gateways (toranas) of high quality workmanship. The temple has impressive door guardians (dvarapalas). On the temple itself there is no inscription earlier than twenty-second regnal year of Rajaraja I (985 – 1014 CE). The subsidiary shrine of Chandesha has an inscription from around Aditya II's reign (960- 965 CE). However on the basis of the ‘classicism’ shown by the dvarapalas, Nandi and Mahakala images, this temple would warrant a date not later than the mid-tenth century. References: M.W. Meister and M.A. Dhaky 1963, pp. 175-176, D. Barrett, 1974, pp. 81-82.

Agara is a corruption of the Sanskrit word agrahara. However, according to Sthalapurana (corpus of texts on the origins and traditions of particular Tamil Saiva shrines), a king named Vishnusarma who once visited the place was bitten by a cobra and got rid of his poison by prayers to Ramaesvara and Narasimha and since then the village came to be known as agara (free from gara or poison). Agara has four old temples dedicated to Ramesvara, Narasimha, Varadaraja and Durga, all of which are in a dilapidated condition however the Narasimha temple has been renovated. In the Narasimha temple, the sanctum sanctorum (garbagriha) and vestibule (sukhanasi) belong to the original structure are of an oval shape. The closed hall of worship (navaranga) has two entrances with porches on the west and north, and opposite to the north entrance is a cell in which the metallic image of the god is kept. Narasimha is a fine figure about four feet high with a halo seated in the posture of yoga or meditation. This image is said to represent five kinds of Narasimha, a peculiarity not found elsewhere - Yoga-Narasimha seated in yoga posture, Laksmi-Narasimha having a figure of Lakshmi sculptured in his chest, Ugra-Narasimha on account of the presence of a third eye on the forehead, Jvala-Narasimha as having flames represented near the ears and Prahlada-Narasimha on account of the presence of a figure of Prahlada at the side. During the restoration of Narasimha temple, many inscribed stones were chiseled out and displaced and so hardly any complete epigraph could be recovered. Though one of the fragments of inscriptions can be assigned close to the tenth century CE. Another fragment records a grant made by the Hoysala king Vishnuvardhana (1108–1152 CE). Reference: MYSORE GAZETTEER, Vol 5, pp. 632-633.

Nataraja temple complex, Chidambaram, Tamil Nadu

There are two important temples at Srimushnam. One of them is called the Adi Vraha or Bhuvaraha temple and the other more important Siva temple is called the Tirumuttam-udaiya Mahadevar or Nityesvarar temple. The inscriptions at the Nityesvara temple contain cross-references to the Adi Varaha temple. The earliest record of a Chola ruler on the present structure dates to the reign of Kulottunga I (?1070 – 1122 CE). There are also inscriptions relating to the time of Rajaraja III (1216–1246 CE) that record donation of gifts to the temple. On the walls of the enclosure (prakara), there are two records relating to Vikrama Chola (1118 – 1135 CE) and a large number relating to the Vijayanagara rulers. Reference: S.R. Balasubrahmanyam, 1979, pp. 88-89.