Kadambavanesvara temple, Erumbur, Tamil NaduThe Kadambavanesvara temple at Erumbur is a rather small structure that can be definitely dated. The presiding deity of the temple is called Perumanadigal of Urumur Siru Tirukkoyil (Erumbur in the early Chola period was known as Urumur) and in later times as Kadambavanesvaram. The temple is datable by inscriptions of Parantaka I (907 - 954 CE) and was converted to stone in Parantaka I’s twenty-eighth regnal year (935 CE) by Kunvan Aparajitan with permission from the king. The temple does not reflect the same achievements as the Brahmapurisvara and Nagesvarasvami. As in the case of most Early Chola Temples, the central shrine of the original stone-temple was made up of only two parts, the sanctum and the front half hall (ardhamandapa). The present dome-shaped cupola (sikhara) over the sanctum is a later structure of brick. There are eight subsidiary shrines around the main shrine for the eight parivara-devatas. The main interest of this simple temple lies in the three images of the superstructure (vimana) that are of fine quality and metropolitan style. References: M.W. Meister and M.A. Dhaky, 1963, p. 172, S.R. Balasubrahmanyam, 1971, pp. 67-70, D. Barrett, 1973, pp. 75-76.

The queen Sembiyan Mahadevi built the Kailasanathaswami temple at Sembiyan Mahadevi Pattinam. She also established in the town a set of brahmins learned in the four vedas consequently called chaturvedi bhattas. A select body of elders were chosen to administer temple affairs and utilisation of funds and gifts for the temple. This temple was a new edifice and the inscriptions range from the time of Uttama Chola (971 – 988 CE) to that of Rajaraja III (1216–1246 CE). The temple village lies desolate today and the temple has suffered in appearance due to the liberal coats of whitewash applied to its walls and layers of painted stucco on the temple tower. There are nine divinity niches (devakoshtas), a feature characteristic of the time of Sembiyan Mahadevi. References: Venkataraman, 1976, pp. 27-30, M.W. Meister and M.A. Dhaky, 1963, p. 185.

Kailashesvara temple group, Bannuru

The structure of the present Kamakshi temple that rose on the ruins of the Jain Kamaottam dedicated to a Yakshini belongs to the fourteenth century. After its foundation as a Hindu temple in and not earlier than the twelfth century for about three centuries, the temple must have been a simple cell amidst the walls of the old Jain and Buddhist temples which it supplanted and a complete superstructure (vimana) was installed in 1393 by Vijayanagara emperor Harihara II who also covered it with copper. Four towered gateways (gopuras) of modest proportions provide access into the temple enclosure. The gateways belong to the Vijayanagara period (1336 – 1646 CE) though their pyramidal towers are modern. In front of the main temple stands an ornate columned hall (mandapa). Friezes of deities are carved on to the mandapa basement; column shafts, attached pilasters and brackets are all covered with ornate sculptures. The raised dais in the middle is supported on a tortoise base. West of the temple is a sunken tank with stepped sides. The temple itself comprises a cluster of small shrines but the principal shrine of the goddess is identified by a gilded tower that rises above. has a special significance in the Siva Kanchi area of Kanchipuram. As per the general rule most of the temples constructed face either the north or the east direction. But in Siva Kanchi, all the temples face towards the Kamakshi Devi temple. References: T. Dash, 2010, p. 82, G. Michell, 1989, p. 438.

Kampaharesvara temple complex, Tribhuvanam, Tamil NaduThe Kampaharesvara temple is the last of the four great temples built by the Cholas. Kulottunga III (1178–1218 CE) made three wars against the Pandyas. After his victory in the third war, he held a grand celebration at Madurai and assumed the title of Tribhuvana Vira devar and built in commemoration of his great victory, this temple dedicated to Siva in the name of Tirubhuvana Viresvarar. According to a Sanskrit inscription, the temple was built at the instance of the king’s spiritual preceptor Somesvara also called Isvara Siva. Tanjavur, Gangaikondacholapuram and Darasuram temples were built under similar auspices. The temple is unique in that the shrines for the Devi and for Sarabhamurti, a newly evolved icon of the late Chola period are contemporaneous. On the west side of the hall that is approached by stairs (sopana-mandapa) is a shrine dedicated to Shiva. These became Somaskanda – separate shrines dedicated to Somaskanda are popularly called Tyagraja shrine after the celebrated shrine at Tiruvarur. These gained popularity in Tanjuvar area around this time. Although the superstructure (vimana) is relatively plain, the platform is very tall that is an interesting deviation from the norm. References: S.R. Balasubrahmanyam, 1975, p. 33, M.W. Meister and M.A. Dhaky, 1963, pp. 312 - 317.

The main shrine of the Kayarohana temple-complex at Nagapattinam was possibly rebuilt in or slightly before 1010 CE in Rajaraja's time (985 – 1014 CE). The temple, however, shows a few earlier features particularly of Sembiyan Mahadevi's time. For example, Lasuna, ghata and pali are ornamented in the style of later temples of Sembiyan Mahadevi. There is an adjoining smaller temple of Tyagraja that was added later. References: M.W. Meister and M.A. Dhaky, 1963, pp. 249-250.